Showing posts with label Metaphsyics. Show all posts
Showing posts with label Metaphsyics. Show all posts

Monday, April 2, 2012

Underneath the Wrapping

As an extension (largely a repetition really) of the last post I thought I'd try to give some examples of conceptual wrappings and some further explanation of what I mean by “the abstract eye”.

When we look at these letters which we are currently reading, we cannot help but silently or loudly, utter or take in, the sounds and meanings we have been trained to associate with them, and their combinations (words). Looking closer at the individual letters, like this U, we can see it has a specific shape, which is really all it is – a shape, or a form. A 'u' isn't a letter anywhere but in our minds. What we see is our minds superimposed upon the form. Typographers, designers, and visual artists, have a better chance of perceiving the u as an image, while most people normally never consider the pure line or curve of it. All they see is the U.
What I'd like us to do now is to gaze at this shape: H until we can behold its form free from the concept we call 'h'. To help out we may start by picturing the silhouette of two pillars attached to each other with a thin horizontal construction binding them together. Perhaps it is the ruins of a once great temple? Try then to see the form completely free from any kind of meaning (Staring at it for a long time usually helps). If we succeed it's great, but if we don't, the fact that we can realize that H is a form, just as “meaningless” as any other form, is beneficial. Though we understand it as a letter, it is still that same and simple form, which the illiterate will confirm, if we doubt it.

We typically don't add much emotional wrapping to the forms we call letters, but some sorts of music, some kinds of food, some occupations, and some types of animals (for example), are not as easily kept free from such additions. Just like the sound added to the letter H doesn't really have anything to do with the H-form, our opinions and ideas about heavy metal, soup, police-men, and spiders, are just that – opinion and ideas. Even if it's true that spiders more often bite human beings than butterflies do, they are not nasty, disgusting, creepy, or evil, anywhere but in some people's minds. (This is also true about police-men.)

The emotional wrappings may partly or fully be caused by actual facts, but hairy, poisonous qualities don't equal fear, because if they did, all beings would fear spiders, and loath heavy-metal. That some people love it and others hate it (whatever “it” may be) should be enough really, for us to see beyond our ego-centric ideas about all things. Unfortunately, this “should be” is wishful thinking. Wrappings don't come off that easily.

When we have managed to look at an H, for a short moment liberated from our branding of it, we can use this same technique on the rest of reality. Just try to keep free from ALL ideas when entering places, and encountering people, and you will notice how strange and marvelous a phenomenon they truly are. Treat every moment as a new and unknown revelation, coming to you all-inclusive and inevitable. There is nothing we can change of what already is, but for our reception and acceptance of it.


If we keep this up, we may be invited into the next level of freedom, where form itself is recognized and experienced as a concept. This is where the H blends together with the background (which no thing can ever escape) and starts speaking to us as the Unity it is. When that happens, we ourselves, simultaneously blend together with the world before our eyes and “seeing” is transformed into “being”.

An H isn't built up singularly by dark lines, but is equally made up by the seemingly empty areas between the pillars, as well as the space surrounding it. It is also fully dependent on the reader, without whom, there could never be form, nor letters. Examining an H is examining ourselves. Let us look beyond our ideas of it. Let us take into account all that which is required for the revelation of an H, and study that boundless process in action. Form and consciousness is now shaking hands, moving closer, and as they do they begin to recognize themselves in the eyes of the other. The merger has already begun.



Wednesday, March 21, 2012

The Eternal Subject

We have this idea that we can study life and reality. But while doing so we forget that our closest access to Life is not the object of our studies, but the one who studies. The act of studying is Reality and Life in progress. It is a live, first-person perspective of Life. The greatest way to understand Life is to observe observation and to be aware of awareness. It is Meditation.

This experience of awareness, which is what lets us know that we are, is not an object but a subject. It is actually misleading to say a subject, because then we pin it down, and regard it as an object. When we picture ourselves as objects, we move from the experience of being, into thinking about being, which is hugely different, and may be very misleading.

Awareness (subject), as we experience it, without thinking about it, really has no form. Looking in the mirror we see a body, but that form is nothing like the experience of awareness. Cutting a head open we see a brain, but that form is nothing like awareness either. When someone pinches our arms, or tickles our feet, we are aware of it. If someone bangs our heads to the wall we might lose conscious awareness for a while, and so we tend to draw the conclusion that awareness is in our brains. But is that really the case?

If we pull the pedals out of a car it no longer functions, but does that mean its ability to move is in the pedals? What else is required to make the car move? When we split reality into objects we attribute functions to objects. We say that lamps shine, plants grow, and that cows produce milk, but is that really the case? To produce the thoughts which rise in your consciousness right now, what do you need?



Water, food (plants/animals), sunlight, heat, gravity, electricity, an atmosphere, oxygen, space, a planet. These are some of the constituents of a human being. We can lose our eyes, our legs, a kidney, our memory, even our sanity, and yet survive. But if we lose any of the above, we instantly die. If it wasn't for these and the context we find ourselves in (the input) neither thoughts nor emotions would appear. Isolate a brain in the remotes of space, and I can assure you, it would neither think nor show signs of awareness. Without oxygen most car engines don't work, and without a ground on which to roll, wheels don't do much good. Lamps can't produce light. Lamps can only channel the electricity and power of the Universe and help produce light. That is what lamps do.

Looking at the world through a tube doesn't make us the tube. Feeling the heat upon the skin, doesn't make us the skin. We now go back to awareness, the very thing that tells us that there is being - I AM. But what is it that IS... aware? Instead of looking at awareness like an object, know it as subject. Experience awareness, which is you. Try to stay aware of awareness while objects and thoughts come and go. Do this often, and don't answer the question about what subject is, with your mind, because you can't grasp your Self like that. You cannot catch your own tail.


Awareness is acquainted through awareness. By paying attention to the infant of you, you incite it into communication and growth. A new, ancient root is waiting to be rediscovered. It yearns to sprout into its fullness of being – what we may call, The Christ inside.

When we no longer allow the forms of the world to bewitch us, we rest in the Oneness of Him.



By Paul:
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.” (Romans 12:5)

By Lao-Tzu (Approx 4-6th century B.C.)
"
The reason that can be reasoned is not the eternal Reason.
The name that can be named is not the eternal Name.
The Unameable is of heaven and earth the beginning.
The Nameable becomes of the ten thousand things the mother.
Therefore it is said:

'He who desireless is found
The spiritual of the world will sound.
But he who by desire is bound
Sees the mere shell of things around.'

These two things are the same in source
but different in name.
Their sameness is called a mystery.
Indeed, it is the mystery of mysteries.
It is the door of all spirituality.
"

(Lao-Tzu. “Reason's Realisation”. The Teachings of Lao-Tzu, The Tao Te Ching. Rider. Singapore. Revised edition. 1999 Paul Carus. p.30)

Friday, March 16, 2012

Set God Free!

It seems to me that most people who look for God doesn't really look for God, but rather their expectations of “Him”. It seems to me they are looking for some kind of super-parent, which will never fail them, and who is always perfectly just. Seeking God with these kinds of preconceptions (desires) might send us on the way, but they will not help us find Truth.
 
God, as we think of Him, is only an idea. It is a human concept, and to a great extent, a human invention. However, this concept points to, and directs us towards the One Ultimate Reality, which our minds cannot grasp, hold, or understand.

Though icons and inner images of the Lord may serve very well to ignite the energy, love, and desire for God or Truth, necessary to begin the transformational process, these should never be confused with the unfathomable mystery of God's infinite being. Any idea or portrait of God, no matter how sublime, risk reducing The Lord to an object of the mind, which is even worse than believing the blue areas on a map to equal the ocean. Until we have actually swam or dipped our toes in the ocean, our minds will try to make sense of those blue areas. Struggling to understand them as they would any other thing, our minds will keep searching in the completely wrong place and way. Until the point of actual contact there simply is no way to know The Lord. It is better then that He remains a full mystery (an X) to the mind, and that we let Faith alone guide us.

The Bible, from which many paint their inner maps of God, is very clear about this:
You saw no form of any kind the day the LORD spoke to you at Horeb out of the fire. Therefore watch yourselves very carefully, so that you do not become corrupt and make for yourselves an idol, an image of any shape, whether formed like a man or a woman, or like any animal on earth or any bird that flies in the air, or like any creature that moves along the ground or any fish in the waters below. And when you look up to the sky and see the sun, the moon and the stars--all the heavenly array--do not be enticed into bowing down to them and worshiping things the LORD your God has apportioned to all the nations under heaven.” (Deuteronomy 4:15-4:19)


God is not a form, and not an object. It is not the form of Jesus that constitute the Christ, but his Oneness with the essence of The Lord. Think about that for a while: Not an object? Then where IS the Lord? … and may that questions serve you well.

Can anyone hide in secret places so that I cannot see him?" declares the LORD. "Do not I fill heaven and earth?" declares the LORD.” (Jeremiah 23:24)

"To Allah belongs the East and the West. Wherever you turn there is the presence of God...” (Qur'an 2:115)

As I understand it God fills every single place and thing, and that includes you and every other person and creature. He has no need to watch you from the outside, but sees you fully from the inside out. God isn't something that we find by looking for Him. God is rather what we experience when we attune our beings to His – when we step out of the way, to let His Light shine through us.

This post, this blog, contains not a single truth about the Lord. This text is a pixel on a digital map suggesting the reader to let go of God, as they think of Him, to find the Truth which beyond all concepts IS, which Christians, Jews, and Muslims have come to call God, but in Hinduism is known as Brahman, and that Buddhists (perhaps wisely) don't name at all... though I have heard many Buddhist teachers say things like 'The One Mind', 'The Source', 'The One Buddha Nature' etc, because in some way or fashion, they have a need to point towards "it".


Before Michelangelo painted 'The Creation of Adam', in the roof of the Sistine Chapel (in the early sixteenth century) the image of God as a wise bearded fellow, simply wasn't around (as far as I know). Today I guess most children start out with that picture, and some grown-ups hang on to it. That in itself is not a problem, as long as our images, no matter how refined, are understood as symbolic representations, rather than Truth. So please, don't be provoked now when I kindly claim that; God is an idea. God is a word and a concept of mind. God, as you think of Him, simply doesn't exist. Set God free from the shackles of your imagination.

Once Jesus was asked by the Pharisees when the kingdom of God would come. He answered them, "The kingdom of God is not coming with a visible display. People won't be saying, 'Look! Here it is!' or 'There it is!' because now the kingdom of God is among you." (Luke 17:20-17:21)